Tag Archives: religion

Message of Peace

Yesterday, the Pope handed President Trump signed copies of two of his messages, one on climate change and one entitled “Nonviolence – A Style of Politics for Peace.” The President responded, “We’ll be reading them.”

Let’s hope.  The latter is the most Christ-like assessment of the violence in our world I’ve read. And I am convinced, the only true solution. Read it, and imagine what would happen if President Trump took it to heart. Imagine if the man who many times said, “I would bomb the hell out of ISIS,” and , “we gotta knock the shit out of these people,” and “when you get these terrorist, you have to take out their families,” had a sudden and complete conversion to Christ’s way of peace. It would be almost too much for the world to handle.

If the President made nonviolence his politics, who would support him? There is no shortage of people looking for ways to remove Trump from office. Unfortunately, I think nothing would do it faster than if he became President Peace, and asked us to “love our enemies.” Some of his biggest critics would be American Christians. If you ask around, many church goers think that Jesus’s command to turn the other cheek is misunderstood, unrealistic, or dangerous. I’ve heard many religious folks try to explain that Jesus didn’t really mean that. What they are really saying is that reactive violence is stronger than the love of God.

But what if it’s the other way around? What if reactive violence is the lie, and only leads to more violence?

Olive Branch

Photo by Julie Gibbons CC

 

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Invocation

Rock City Chasm

Photo by JSMB, “Rock City” Trail in WV

Congratulations,
You exist

And I don’t care
How much you resist,
I don’t care
How much you doubt it,
How much you deny
Or lie about it,
How you close your eyes
And tighten your fists,
It makes no difference
You still exist

Parallels infinite
Broken sims
Impossible dreams
And forgotten whims
Ebbing and flowing
Aspirations of bliss
Who never got
A chance like this

Young women, young men
An incomparable gift,
Congratulations,
You exist

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Billy and Patty

By Jared St. Martin Brown

Back when I lived in Arizona, I used to go on a lot of solitary hikes and camping trips. It was my way of taking full advantage of my time in the desert. It fit right in to the narrative I had already created for myself years ago. As a young man, I was going to wander in the wilderness, sit in dry river beds and meditate, observe the way of the mule deer, climb mountains, and sing to God while freezing in my own sweat. I did all of that and more. I ran my hands over the petroglyphs on canyon walls, ate prickly pear, and followed every lizard and bark scorpion back to its home. When coyotes yelped at night, I was in the moment, and I wrote haikus about it. It was who I wanted to be then.  My spirit animal was Jack Kerouac.

Just about any weekend that wasn’t booked with work, college, or church was spent in the wilderness. I didn’t need a girlfriend then. I was dating Mother Earth. And if career and family never happened for me, I was going to be a beady-eyed prophet somewhere between John the Baptist and Japhy Ryder from The Dharma Bums. This is why I had no problem making myself scarce for a few days, when my housemates needed to be alone.

Josh and Joyce were husband and wife. Once upon a time, we were all single Air Force people. They met in base chapel Bible study, and were married soon after. At some point, they bought a house and I rented a room from them. This particular week, Josh was on his way home from Saudi Arabia, and he and Joyce were basically still newlyweds. I think in their first year of marriage, the USAF had let them spend a mere three months together, and not all in a row. So although they hadn’t asked me directly, I figured it was only right to give them some time to catch up, free from me, their crazy tenant.

“Tell Josh I said hi,” I told Joyce as I packed up my rusty old sports car full of camp gear and extra water. “I will be back in a couple three days. I don’t have class until Wednesday night.” Then I took off alone, straight into the hills from the backside of Surprise, AZ, speeding all the way. The destination was the forest of Oak Creek Canyon, about 160 miles away. I slowed down briefly for Wickenburg, and then it was back to full speed through Congress and Peeples Valley.

The car was my first ever. I had paid cash for it. It was a 1985 Nissan 300ZX, a fine car in its day, but now it was the year 2000 and I, being penniless, was behind on maintenance. I was doing around 90 miles per hour in the desert heat of June, and guess what happened. That’s right. A radiator hose exploded. There was a devilish cloud of steam and the window was painted with translucent green anti-freeze. A few seconds later, the engine stopped all by itself. That’s not a good feeling. I managed to roll the car up on to the shoulder, after a check under the hood, it was confirmed that I’d be walking.

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Photo: Google Maps, Street View: Click Here

I took a long look up and down the road, and thought, WWJD? What Would Jack Do? I pulled my camping gear out of the hatch back, threw it on and headed north. My plan was to hitchhike or walk to Wilhoit, which was still a ways off. One thing people from the east coast do not understand is just how wide open the spaces really still are in the west. Even here in West Virginia, if you break down, and you don’t have cell phone reception, the nearest town is only about 5 miles away in either direction. Some village is going to have a gas station with a phone you can use. Out west, though, you can still be truly far from civilization, and on some roads, you can go long time without seeing another car.

Several minutes later, one car passed by. It was a woman in a mini-van and she didn’t stop. I don’t blame her. It seemed like a full five minutes before the noise of her vehicle was out of range. It’s a lonely, anxious sound. As hers faded, another became audible. This one had muffler problems.

They stopped. Even Jack Kerouac didn’t have this luck. Picked up by the second car!

A white-bearded man stuck his head out of the passer window. “Holy shit! What happened, man?”

“Car broke down. The radiator hose blew up.”

“I’m a pretty decent mechanic. I’ll meet you back down at your car and we’ll get this taken care of.”

“Thanks, man!” I said, just as another car zipped between us, missing me by a foot or so.

The man leaned farther out the window. “Fuckin’ asshole! He almost hit you!” The woman in the driver’s seat added, “Some of these people are fuckin’ assholes.”

The two settled back into their car. It was a four door yellow Subaru of some kind with rust patches on the outside, and duct tape repairs on the inside. “My name’s Billy, and this is my wife Patty. See you down at your car.”

The two got out and helped me push my car a little further onto the shoulder, planting two wheels in a shallow ditch. “Billy can fix anything,” Patty said. And soon as Billy opened the hood, I could tell he knew exactly what he was doing.

“This hose right here is pretty common. We can probably get that at a gas station up the road. I need a Philips and a flathead.” Patty handed him all of that, and can of beer. “You want one?”

“No. In the hopes that I will be driving later, I don’t think I should drink.”

Billy laughed. “I understand.”
We got the hose off, and jump into the Subaru. I squeezed in next to giant white dog who was stretched across the back seat. “Get out of the way, Savannah!” Patty shouted, “Let him sit down!” The dog didn’t respond. “Just push her out of the way. She’s nice.”

“What kind of dog is she?”

“Siberian husky. She just had puppies, too. They’re in the trunk.”

I could feel them squirming around through the seat cushion behind my back. A couple of them yelped when reclined, so I leaned forward instead.

Billy had noticed a stack of books in the passenger seat of my car. “What are studying?” I told him I wanted to be an English teacher. “English! That’s MY major, too!” In the course of that discussion, I mentioned the G.I. Bill, which was met with a resounding cry of joy, “And you’re a vet too, huh!” We had hit it off, but I got the feeling that Billy could hit it off with anyone. He was amazingly friendly; abnormal in his readiness to accept others. Patty was the same way.

We pulled in to the gravel lot of a convenience store in Wihoit. There was an old man sitting outside at a picnic table under what may have been the only real tree for miles. He was thin, gnarled old man with a beard even longer than Billy’s. He sat looking beat, staring at the ground. Patty said, “You go in with Jared. I’ll sit and talk to this old dude.”

The store had no hoses, but I picked up a jug of antifreeze just in case. Billy said to the cashier, “Hey Mike, this young veteran broke down out here. Where can we get a hose?”

“Gibbon’s down in Peeples Valley would have it.”

“Would he be open?”

“Yes.”

Back outside we stood around and talked with Patty and the old man for a while. “My name’s Ted,” he said smiling. His mouth had about three teeth, all black. I wondered what a man like that could eat.

Normally, I would have been impatient to have a conversation under a tree with Ted, while my car was stuck in the desert. But today I didn’t care. From the time Billy had picked me up, I had this deep feeling that this was all organized by God. Or maybe, I was in Billy and Patty’s world now. And in their world, people like Ted matter. They had that in common with God.

Billy opened the trunk to put away the antifreeze, and insider were seven puppies, some brown, some white. Some were asleep on a piece of carpet. A couple were snuggled up in the mesh that held the back of the seat together. One was awake and walking around. “That’s Lobo.”

There was a box of pink Franzia wine in there. “How is that?” I asked.

“Great. Hold on.” Billy ran back into the store and came out with a large Styrofoam cup. He opened a cooler, which was also in the trunk, scooped out some crushed ice, then he filled it to the brim with wine. “Here. It’s just wine,” he said, meaning that I shouldn’t worry about driving, like I did before with the beer.

I laugh at myself over this now. The young me had a moral dilemma at that moment. Would it hurt my witness as a Christian to drink this wine now? All of the old folks in my old church growing up would have said “yes.” I came from a community where alcohol was always a sin, even though Jesus has been called “the best wine maker in Galilee.” Should I take the wine? Will it destroy my witness? The question was absurd, because I wasn’t ministering to Billy. He was ministering to me. He was the Good Samaritan. Not me. And he wanted to give me a cup of wine.

With gratitude, I took it and nothing had ever tasted so good. The Arizona sun has a way of making cold liquid especially delicious. Sometimes it’s so hot that cool water tastes sweeter than a chocolate milkshake. It was just what I needed. Finally, I loosened up and began to converse freely. They had treated me like an old friend from the very beginning, but it was only now that I meeting them with same warmth. I was moving past my fear of strangers, my pride, and my long list of social hang ups. Certainly, the wine helped, but I was just caught up in noticing how open and accepting these people were. I got a little choked up even then to think that Jesus was this friendly and helpful.

I wouldn’t have figured Billy for a Christian- he cursed, he dipped Skoal, he smoked, and he was drinking beer non-stop- but he was more of a Christian than most Christians. I would imagine Christ having more in common with Billy than with me at the time. If I’d seen Billy and Patty broken down somewhere, would I have stopped?

We headed to Peeples Valley, about 15 miles south, talking about dogs and military life. I told him about my housemates’ basset hounds who’d just had nine puppies, and they were the same age as Savannah’s. Billy said, he was going to keep all the puppies and turn them into a dog sled team up in Alaska. That was the first time I had ever heard the word “Iditarod.”

Billy also said he was an airborne infantryman during Vietnam, but he never saw combat because he came in right at the end of the war. I explained that I had a National Service medal from the Persian Gulf War for the same reason. I was still in basic when the war ended. He said I should join the American Legion, and that it was a very helpful organization to him, mostly because they’ll give you $20 cash, no questions asked, if you’re in a jam.

Patty, Billy, and the dogs were from Washington State, but they travel around now from place to place. They sort of lived in their car or at campsites. They were staying at one right now on a road Indian Run. “Is it hard to live like that?”

“Sometimes,” said Billy, “But not harder than living in Phoenix and commuting to the office everyday.” If it had been anyone else, I would have guessed that he was telling me what I wanted to hear. But not this guy. He wasn’t the type.

We came to Peeples Valley, but we didn’t see Gibbon’s Gas Station. There was only the MountainAire Mini-Mart where I had bought many a bottle of root beer in the past. No hoses. “Well, let’s go to the next place,” Billy said.

We drove 5 more miles to Yarnell to find that everything had already closed. We knocked on the door of a house next to a mechanic’s garage hoping he was home, but he wasn’t. We were about to just head back to my car empty handed when Patty saw a sign for the American Legion Post 79. She yelled, “Score!”

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Photo: Google Maps, Street View: Click Here

I had no idea why that was good, but I soon found out. There were cars parked all around the place, so it was full. Something was going on. Billy and Patty marched right in. The inside was like a bar, and there were a couple dozen people in their fifties and sixties playing cars, and smoking. Billy boldly circulated through the room telling everyone that, “This young veteran needs a radiator hose.”

One woman went out to her truck and came back with two radiator hoses. One was just like mine but a couple inches longer. “God bless you! That’ll work,” said Billy. I thanked the woman and her husband, and offered to pay, but they wouldn’t have it. They told me come to an American Legion dinner one day.

My friends were just as excited as I was. We piled in the car and headed back. As we passed the MountainAire, I asked Billy if I could fill up his tank. Shyly, he said he’d rather have the money.

Back at my car, Billy got another beer and went to work. At some point, a State Trooper or a County Sherriff’s Deputy (I don’t remember which) pulled up next to us, rolled down the widow and said, “What’s going on here? Is everything okay?” I could see that Billy was nervous, so I answered, “Yeh, we got it, sir. These guys are helping me fix my car.” The officer, no kidding, scowled, forced a half-grin and slowly drove on.

After a half hour of struggling in the evening heat, we got the new hose on and filled the radiator. “If this don’t work,” he said, ”we’ll try something else. That’s how you have to do things.”

The car started. Patty and Billy followed me to the general store in Wilhoit, just to make sure it was all okay. They parked under that shade tree, and I parked by the store. There was an outdoor faucet, and as we washed the grease and dirt off our hands, I noticed the scrapes and abrasions on Billy’s. Some were fresh from working on my car. Others were older scabs. I gave him some Neosporin and my last $20 bill. I would have given him all my money, but I only had $20 cash. I had a bank card, though. “Do you need anything?”

“I’m out of beer,” he said.

“Well come on.” In the store, Billy tried to pick out the cheapest six-pack of crap beer, but I talked him into the twelve-pack of what he liked most. So he got Budwiezer. He cracked one open, and leaned against his car in the shade outside. He was so appreciative of the little things I’d just given him, but I kept reminding him that I’d be stuck in the middle of the desert if it wasn’t for him and Patty. A tow truck on a Sunday evening would have been crazy expensive, and I don’t know if there is a hotel in Wilhoit. Billy gave all the credit to his wife for finding the American Legion and the woman who had given me the hose. It was as if he didn’t expect anything back for helping me. He considered the beer a bonus.

“Well if we didn’t get your car fixed, we were just going to invite you to stay at our camp site,” said Patty.

“We have fun. I like to howl at the moon once in a while,” said Billy.

“You can still camp with us anyway,” added Patty.

“I think he wants to be alone. He wants to read and camp alone. That’s why he left the city.” I was amazed that Billy understood that with no explanation from me.

We stood talking a while longer. They said I reminded them of their son David- same age, same build, same beard, same disposition. He liked the orange shirt I was wearing, and said he would trade me a piece of petrified wood for it. I was happy to make the trade, even though it was one of my Burrito Brothers Flying Youth Camp shirts, which have sentimental value. I would have given him anything at that point.

An old Mexican man, a cowboy from Wilhoit, came over and offered to buy a puppy. Billy declined even though he could easily get $100 or $200 for a dog. “They’re a team. My dogsled team for Alaska.” They spoke in Spanish for while, with Billy explaining all of the places he’d been to in Mexico. “Shit!” said the old man, switching to English. “But you no want to sell dog?”

“You can’t sell a dog,” Billy replied politely.

I don’t remember how much longer I stayed around. Enough to notice that Billy and Patty looked angelic in that Kerouacian way. Gray, wrinkled and weathered, they were earthy in appearance but ethereal in manner.

We parted on the best of terms. Billy said, “Me and Patty say that something good always happens on our last beer. And when I was helping you fix your car, that was my last beer. Something good did happen.”

Ted was still there in the parking lot, and when I was about to drive away, he asked me for a ride. “Just to the top of the hill,” he said, “The cops are always giving me trouble.” As we were leaving, the policeman from before pulled in to the General Store, and looked over to see me shirtless, in my beat up 300ZX, with Ted in the passenger seat. I wondered what he thought.

Well, I made it to Oak Creek Canyon that evening. I’d gone up there to pray, to meditate, to listen to God. After all of this happened my ears were wide open. When I looked at a Bible, the words seem to glow, as if the Spirit was reading them to my heart. I learned a lot those couple nights in the woods. Some things you might expect: God’s sovereignty, Christ’s favor toward the poor… But I learned something unexpected too: I am meant to be with people. I need Billy. I need Patty. I need Ted. I need my housemates, Josh and Joyce. I need my Bible study leader, Zetty. I need my sisters. I need my friend, Jim. I am not meant to be Jack Kerouac or John the Baptist. I am not meant to be a monk or a Desert Father. My place is with people.

And when I’m with them, may the Spirit of the Lord work in me and bless them, the way it did to me through old Billy.

When I got home days later, I told this story to my housemates. Josh asked, “Do you think Billy and Patty were angels?”

I said, “Well, if they were, they were the cussing, snuff rubbing, drinking and driving kind.” But now that I think about it, though, the answer is “Yes.”

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Oak Creek Canyon, AZ- Photo JSMB

 

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Parable of the Wedding Night

By Jared St. Martin Brown

Every once in a while, I live through a parable.

It was my best friend’s wedding night. Albani and I had the awkward and intimate honor of going ahead of the bride and groom to light candles around their apartment. We had to create that magic, romantic atmosphere, and then get out before our friends arrived. We flew up three flights of stairs, lifted by the wonderful, simple wedding we’d just seen. The whole thing seemed like beautiful fiction: my best friend was marrying her best friend, and they would live right next door to us. And the wedding reception was a perfect party of close friends from around our small town, full of the kind of goodwill you can’t normally expect from a wedding. Everyone was happy to be alive and together. Easy joy. It was how you might imagine your first night in heaven.

I still remember the creaky steps and banisters of that old place. It was an attic apartment in one of the old Clarksburg houses, so everything was made of century-old solid oak. Box of matches in hand, we barged through the door. It was never locked because it was made of old-fashioned plate glass, and useless against intruders anyway. Down the hall we ran stopping to light a couple candles in the bedroom and kitchen. At the end of the hall was the ‘great-room’ of the place, the attic of the giant old house, where everything was made of hardwood and ornate in a way that only the wealthy can afford these days. To give you the idea, we referred to it as a “Hobbit Hole” because it looked so much like Bilbo’s home in the films. We always figured this had been a servant’s quarters in the early days of the house, supposing the family who’d built it could afford a live-in maid. As we drew closer to the room, we realized we were not alone in the house.

A pair of dirty work boots hung over the edge of the Victorian style couch. Someone was asleep, face down, and smelled like booze. Albani saw him before I did. “Jared it’s Dan.”

“What? Dan?” I shook his shoulder, and he started to stir. I barely recognized him without his glasses, but it was him. I panicked. My newlywed friends were going to come through the door any minute, and here was Dan crashed out drunk on the couch in their apartment. “Dan, you can’t sleep here tonight. You gotta get going!”

“What’s going on, man?” he said. He was pretty unsure of who I was. I didn’t know him very well. He was much closer to the groom.

“Dan, you know Jim? He got married today.”

“Old Jimmy? Old Jimmy got married? Tell him I said congratulations.”

“No, Dan. Jim’s coming here, right now… with his new wife. This is their house.” I picked up his glasses and his trucker hat from the floor. “Dan you can’t stay. They will be here in maybe five minutes.”

“Oh okay. I’m sorry. Tell Jimmy congratulations.”

Jim and Dan were pretty good friends. They were co-workers at the Mission. Jim had been working there as a Men’s Dorm Manager. Dan was one of the guys who had been a resident in the past, which means he’d been on the streets but had joined the program and had gotten cleaned up. At some point a paying position opened and they gave it to Dan. He was such a nice guy with an endearing personality and a good work ethic. Jim was quite fond of him. This is why he became especially worried when Dan, after years of being sober was about to make the long journey back to his old neighborhood in another town. Jim knew that sometimes old friends, old environments can restart old patterns. Sure enough, Dan fell off the wagon, quit showing up to work, and had basically disappeared. We were all concerned, but no one more than Jim.

“Dan, you walked here, right?” I said urgently. “You have to go the warm room at the Mission or something. They will be here any time now.”

Dan mumbled something. I don’t remember what it was. Slowly he staggered down the dark hallway, and somehow made his way down those creaky stairs without falling.

I didn’t have time to think about whether I’d done the right thing. That would all hit me later. For now I just knew that the most important thing was preparing for the bride and groom to come home. Soon enough they did… and they were just as elated as I’d hoped. Spirits were so high that I decided not to tell them that I’d just thrown someone out of their house. We bid them goodnight and shut the door behind us.

Right about the time I got to my car, a terrible thought overtook me. “Albani, I didn’t tell Jim what happened. Dan was really drunk. What if he comes back?” A minute later I was knocking on the door.

“What’s up?” Jim said.

“Jim… I didn’t want Lauren to know… but Dan was here. We found him drunk asleep on your couch… Just ten minutes ago. I want you know, because I don’t know where he went. You have to listen for someone trying to get in your door.”

Jim thanked me. I could tell he was frustrated. He loved Dan, but I knew he wanted to protect his wife and give her the happy wedding day she deserved. I went home that night, hoping for the best… That the newlyweds would be at peace, and that Dan would get to the Mission Warm Room safely. I don’t remember if I looked for him out on the street.

Dan didn’t come back that night, and I don’t know where he ended up. It was heavy on my heart. About a day or two later, I noticed the similarity between that experience and a couple parables of Jesus. The first was the Wedding Banquet in Matthew 22. The royal father of the groom prepared a feast, but after having his invitations met with hostility by everyone on his original guest list, he opened the doors to anyone who would come, “good or evil.” The banquet hall was finally full, but one person at the party was not dressed in wedding clothes. The father of the groom ordered the servants to ‘Bind him hand and foot, and throw him into the outer darkness…”

Until this happened, the parable had always seemed like pure allegory to me. I realize that people are thrown out of parties all the time, but the abrupt judgment against the fellow who hadn’t come dressed seemed too contrived. Jesus was just making a point, right? However, my expulsion of Dan into the night was pretty quick. I had just done it without giving too much thought.

The second parable also involves a wedding. People call it the Parable of the Ten Virgins and it’s in Matthew 25. A group of young women, sort of like bridesmaids, were supposed to be ready for the return of the groom, and being ready meant having a lamp in case he arrived at night. The guy was taking his sweet time, and all the virgins fell asleep. Suddenly, he shows up at midnight ready for his bride. Five of the virgins had brought lamp oil, but the other five had not. They didn’t even think to buy it until the wedding was upon them. Turns out, it was already too late. By the time they found some oil, they were shut out of the wedding feast. The five with oil were inside, probably sitting with the wedding party at that table that gets to eat cake first. In fact, the bridegroom claimed not to know them.

Again, we have someone not ready for the wedding. Jesus finishes the story with “Keep watch, because you do not know the day or the hour.”

So that night with Dan, I had played the servant in a wedding parable of my own. I threw someone out into the street and I shut the door on him. Why? The wedding night was upon us, and he wasn’t ready to be part of it.

If you know anything about Christianity, you’ve figured out that the bridegroom in those parables is Jesus returning for his bride, the church. He tells us that no one knows when that will be. It comes “like a thief in the night,” unexpectedly. Jesus says, even he himself doesn’t know the day. Only the Father knows. So what counts as not being ready?

A legalistic person will assume that Dan wasn’t ready because he was drunk, and being drunk is a sin. No. In fact, I think being drunk on the Day of the Lord won’t count against you. If things get as bad as they’re supposed to, a lot of people will turn to drinking. I imagine Christians world-wide will be caught in various embarrassing circumstances. In the two parables, the outcasts were unready in the same way. The wedding clothes and the lamp oil represent the same thing: The grace of Jesus. The only way to be prepared is accept Jesus’s work on the cross, to believe in his death and resurrection. No amount of being righteous can make that happen. Being sober at the time counts for nothing in that regard. Why didn’t the bridegroom know the five virgins? They weren’t filled with his Spirit prior to his arrival. They had no oil in their lamps, and therefore no light. Remember the spiritual, “Give me oil in my lamp, keep me burning…” Why didn’t the kingly father like the wedding guest? He hadn’t put on the salvation of Jesus, which is sometimes referred to as “spotless” garments in songs or as “fine linen bright and pure” (Revelation 19:8). Again and again, Jesus illustrates that grace is all you have. It’s the only way to prepare.

Dan just wasn’t ready because the day had caught him unexpectedly. He was oblivious to the preparations and wedding plans that had occupied most of us for the weeks prior. Really, Dan could have crashed out drunk on Jim’s couch any night prior to the wedding. Like I said, Jim loved Dan, and he was worried about him. Any night prior he could have helped him. But the wedding night- that was the end of Jim’s bachelor days. He had a bride, and he couldn’t drop everything and go like he used to.

That’s the part that sticks in my mind. When Jesus comes for his bride, the time to get ready is over. We can’t change clothes, we can’t buy oil, we can’t get in.

The good news for Dan is that it was just an earthly wedding, and not the big one for all of the church. The darkness I’d had thrown him into wasn’t Hell. It was just Clarksburg. And Dan himself, even though he struggles with addiction, is a believer. Part of why he’d come to the Mission in the first place was to find help. He wanted to be sober, but as any recovering alcoholic knows, the struggle is never over. So even though Dan and I had played our roles that night, both of us have what we need to come to the real wedding. We’re the church, the bride of Christ. And both of us have time (at least a little) to learn to “keep watch.”

Sometimes, when I picture the Wedding of the Lamb from Revelation 19, I see myself hanging out Dan, Jim, Albani, and Lauren. We’re dressed in fine linen and having a drink.

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Photo: Arthur Netsvetaev CC

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Grace vs. Dark Justice

 

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Photo: Rob Thurman CC

Oh Grace,
You glorious Amazon,
How thrilled was I to be free?
You broke down walls,
Demolishing halls,
Saving others like me

When we were gathered,
We refugees,
For a time, we held hands and cried,
But the power of the law
Called to us all,
For a villain’s first love is pride

“Before Grace,”
Said Brother Lex,
“I was Lord of other men,
For a genius like me
Has the right to be,
I will no longer pretend.”

The naked clown winced
And pulled out his list
Of enemies before Grace,
“And I’ve not released
These insolent beasts,”
As he smeared paint on his face

Oh Grace!
Dark Justice is rising again,
It calls to us from within,
“Pandemonium bright
Flickers tonight,
This city shall pay for its sin

A dozen dirty bombs
Exploded then
And a half-dozen bridges fell,
Oh the power we felt
As the city knelt,
“We’re still princes in Hell!”

Oh Grace!
Where are the peasants’ cries?
Where are the desperate shouts?
But in the morning sun,
The rescue was done,
Grace had gotten everyone out

-Jared St. Martin Brown

April 2016

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Grace, My Girl, My Heroine

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Photo: Tom Simpson CC

Grace, my girl, my heroine

My Wonder Woman, breaker of walls
Wisdom’s pretty sister, first sign of beauty
Found me after my fall

Wild and sexy with her love of truth
In her fists, her golden rope
My prison, a fool’s paradigm
A villain’s notion of hope

And a villain was I (not super)
A genius lapsarian
Ready to crush my whole broken race
And feast on the cold carrion

My death ray aimed at the tallest tower
My vile in the water supply
My bomb in the heart of the mountain tunnel;
It was then it all went awry

I blasted myself, became disfigured
Entombed in rubble and mud
But Grace ignored my pitiful curses
And gathered me, covered in blood

Then kicking back steel with her amazing leg
And hate with her shimmering eye
The spangled Amazon fought her way out
And cleared a path to the sky

Now on wings invisible
I live in perpetual flight
No higher than any human being
No lower than morning light

Ah Grace! So powerful, tall, and gorgeous
In your spandex trimmed with gold
Your immodesty offends the arrogant
You’re a bombshell, brash and bold

Grace, my girl, my heroine
My Wonder Woman, breaker of walls
Wisdom’s pretty sister, first sign of beauty
Found me after my fall

-Jared St. Martin Brown

July 2011

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Pandemonium

 

 

I

Hugh Hefner bought a place in the cemetery

Next to the grave of Marilyn Monroe

Just as Faustus asked to kiss Helen of Troy

As he stood on the canyon rim of the Abyss

“Ah Mephistophilis!”

It wouldn’t really be a man’s world

Unless every Beauty could be juxtaposed

Next to her pornographer

Now would it?

Beauty is Truth, and Truth Beauty

And someone can get rich selling one without the other

And, Dear Beauty, that is a sad Truth

 

II

All of the street art

On the walls of Pandemonium

Points toward heaven-

It’s very rebellious in that way

 

Beelzebub scoffed when he saw

The immaculate spiral of painted hosts

Tumbling from ethereal light

Tattooed in wild graphics

Branching into infinite fractals

Down the columns of city hall

As if Gustave Dore was a punk

With a can of paint, a million stencils

And the speed of an archangel

 

“Keep Hell Tidy!”

He shouted and peered

Through the sulfurous haze

Grumbling something

About church and state

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Death

Rich Mullins 1955-1997

Dear Rich Mullins,

You wanted to go out like Elijah

With the whirlwind to fuel your chariot of fire

 

Well, I hope that when you were flying through the window

Of that car, as it rolled over on the highway in Illinois,

Your spirit never hit the ground

 

And when your body rolled beneath the tractor-trailer,

I bet your feet found themselves planted upon incendiary gold

As if a solar wave from Heaven, sent the day of your rebirth,

Met you in that Holy second to carry you to your resurrection

 

I hope the prairie dropped out from beneath you

Like a trap door on a rickety stage

And, in an eternal second, the Earth became

Just one in a scattering of a trillion specs

In the strands of the universe,

And for just about length of time it took God

To breathe life into Adam’s nostrils,

I hope your chariot was the brightest thing in creation

 

-JSMB 11/20/11

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Smart-Aleck

Can God make a rock so big he can’t lift it?  Can God make a hole so small that he can’t go through it?  Can God microwave a burrito so hot he can’t eat it?  When I was a smart-alecky kid in Sunday school, I loved to ask these questions.  I, of course, did not invent them.  They were handed down to me from the previous generation of smart-alecks who had inherited them out of the endless cycle of youngsters who think themselves the authors of sarcasm and mockery.  This article, loaded with logical fallacy, is dedicated to those smart-aleck kids.  After all, today’s punk is tomorrow’s poet, painter, or theologian.

 
The questions listed above do have answers, but they are not the kind that anyone who asks them really wants to hear.  Typically, the kid who blurts out “Can God make another God even more powerful than himself?” already knows the answer.  He just wants to see his old teacher fret and blush and reluctantly admit, “No he can’t.”  This sets him up to throw out the second swing of his one-two punch, “But I thought you said that God can do anything.”  Now he’s got that old Sunday school teacher cornered!  There is no way she can respond to that, and the class has been thoroughly disrupted which is what he’d really wanted all along.  If she is daring, she might admit that there are, in fact, things that God can’t do.  If she is a coward, she might tell that smart-aleck to keep his mouth shut and stay in his seat.  If she is a former smart-aleck herself, she might say, “Sure there are things God can’t do… but that doesn’t mean he won’t.”

 
“What do you mean?” the smart-aleck wonders.  Now the old Sunday school teacher has the smart-aleck right where she wants him.  These questions, like many we ask about God are from human perspective, which is temporal and limited.  Human beings typically rule out the paradoxes that a supreme, infinite being can create.  Light, God’s first creation in the book of Genesis, is a perfect example.  Like light, which acts as both a wave and a particle, travels away from its source at the same amazing speed no matter how fast the source is traveling, and whose components possess the mysterious ability to exist at more than one place in the universe simultaneously, God can do many seemingly irreconcilable things at once.  Consider how God addressed these other, more important, questions:  “Can God die?”  “Can God physically weep for the poverty and death in the world?”  “Can God allow human beings to look at his face?”  “Can God be tempted?”  “Can God be hungry?” “Can God suffer for sin?” “Can God ever not know something?”  Perhaps when one focuses on God the supreme being, who no man can see and live, the answer is “no.”  And yet, we all know that through the incarnation of Jesus, the answer is “yes.”

 
With Christ, God revealed some paradoxes that had always existed, but only the prophet and daydreamer could have understood prior to.  Like light, which seemed so common, simple, and easy to control before Planck and Einstein, God proved to be something more than provincial logic could contain.  Much of what seemed impossible before was now, paradoxically, impossible and possible at the same time.  “Can God die?” No.  But Jesus could, so yes.  “Could God allow human beings to look at his face?” No. But Jesus could, so yes.  “Could God be tempted?” No.  But Jesus could, so yes.

 
So… Could God write a book so long that he can’t read it? No, but yes.  Could God make a taco salad so gigantic he couldn’t eat it?  No, but yes.  Could God make a video game so difficult he couldn’t beat it?  No, but yes.  It’s just that those things never came up in the life of Christ.  He spent his thirty-some years reconciling mankind to its creator and satisfying the most profound of human needs, instead of responding to our wry questions.  If you look at all of the moments in the gospel stories in which people tried to trick or trap Jesus in a question, the wise young man always answered the question in a way that confounded the inquisitor (Matt 22:17-21, Luke 4:1-8).  Then with the inquisitor thoroughly stupefied, Jesus went on to give his time to those who had real needs and genuine questions.

 
I expect, by now, the reader may feel that something is amiss.  Although, these answers seem adequate on a smart-aleck’s terms, they can’t be all there is to this discussion.  That is true, for even our most brilliant questions (sincere or otherwise) about God and other unfathomable topics, are an attempt to capture the uncontainable, to comprehend the incomprehensible.  The question is made of human reason and it expects a certain kind of answer.  Since the source of the question is limited, the question itself has limitations that render it inadequate to receive the infinitude of the response.  It’s like walking up to Niagara Falls with a paper cup and saying, “Can you get in this for me?”  It is only by the grace of God that any human receives an answer to anything.  With this in mind, the answers provided by the life of Jesus seem to be the apex of grace.

 

So, I hope in some small way this article has satisfied the smart-aleck.  I know that, as a kid, I would have appreciated such a straight-forward discussion, although it wouldn’t have stopped me from looking for ways to annoy my teachers.  That said, I wonder if God could make a Sunday school class so interesting that even he wouldn’t get bored?  I really don’t know.

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Baptism

Most people think of baptism as a ritual.  Those with a little more background on the sacrament see it as a symbol.  It is a symbol.  That’s true.  But it’s also an experience.  It’s a metaphor that you can feel; on your skin, in your clothes, through your hair.  It is less like the wedding ring and more like the honeymoon.

 
Baptism has a certain wildness that makes it unique from other rituals.  It conjures images not of the Sunday pastor with his tie tack and parted hair, but of the prophetic John in his camelhair shirt, his beady eyes glaring from behind a mess of knotted hair and whiskers.  As the Sunday pastor announces the upcoming baptism, one can’t help but contrast the images.  Here we sit amidst drywall and ceiling fans, breathing air conditioned oxygen that stinks of a mixture of hygiene products- as far from our natural world as can be.  Later we will be perched on a grassy bank by a muddy river, geese flying overhead, sun blaring down, and farmer’s dogs barking in the distance.  The Sunday pastor himself will be knee deep in that water, orating sans microphone like the teachers of old, welcoming to the river all who have made a confession of Christ.  The whole thing is as if a bit of nature, a bit of heaven, and a bit of madness has intruded upon our manmade world.  It is as if someone has left the front door open, and autumn leaves and insects are blowing into the living room.  As the congregation gathers on the bank, it becomes evident, once again, that the church is not the building, not the sprawling mini-mall shaped cathedral in suburbia, but the people and the Spirit within them.

 
What ensues thereafter is no less wild.  As each individual wades into the river, stumbling across the rocky bottom, the cold enveloping ankle, knee, hip, and waist, the senses awaken and a new realm is entered.  It’s the same realm to which any out-of-the-routine physical sensation can take us.  Climbing a mountain, for instance, is mood altering.  So is the smell of a campfire.  Or the sight of your own shadow in moonlight.  Each of these connects new experience to old memory, where the mind stands between the past and the future (in a place not accurately called “the present”), and then suddenly the act of spiritual examination is possible.  And in that moment of frankness and vulnerability, the individual confesses his own deepest sense of identity.  Then backward he goes, at the hands of the pastor, into the water, which represents the grave, to experience something all people suspect to be true- that spirit and body can be separated, especially at death.  Then, into the light beyond the surface, he is lifted to experience what all people hope to be true- that the spirit can be housed again in the resurrected form of the other.  And whom does the pastor represent in all of this?  Perhaps Paul’s declaration provides on answer: “I have been crucified with Christ and I no longer live.  The life I live in the body, I live by faith in the Son of God who loved me and gave himself for me.”  Perhaps, the pastor represents Christ carrying the believer through the burial and resurrection.

 
In this way, Baptism is a reenactment, not of an earthly historical event, but of an eternal event.   It is also a preenactment of what will be; the baptism of fire and of the Holy Spirit.  And the ritual itself, a symbol, is an experience.  It’s not unlike the other lessons God uses to teach his disciples.  Jesus, especially was (and is) an experiential teacher.  When he says “follow me” that is his whole syllabus.  When someone proudly declares, “I’ve never been baptized, and I don’t need to be.  It’s only a symbol,” I have to wonder.  I am curious as to whether he would have rejected the other experiences Jesus offered to his disciples, like walking on the water or climbing the mountain to witness the transfiguration.  Would this person have even responded to the exigency of “follow me,” or would they have said, “No I can worship God from home.”  To deny the symbol, the experience, and the command  of baptism is, perhaps, to reject the teaching style of Christ.

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